3 February 2025

Part One: Amitabha Sutra Recitation

Order Of Practice Session

The following practice session is based on the Amitabha Sutra recitation session that is practiced in many Amitabha Buddhist Societies.
   
To begin the session, either hold this book up or place it on a table and hold your hands in the hezang position. Hands are thus held for the remainder of the session except where indicated during the Amitabha Sutra by ( /\ ) for hezang and ( __ ) for hands at waist level. Now, bow once, do three prostrations, and bow one more time. If you are unable to do prostrations, you can do all bows.
 
You may now light some incense if you wish. Upon lighting the incense, fan it gently with your hand (do not blow on it) to put out the flame and allow the incense to burn down slowly. Raise the incense and hold it close to your forehead with the incense pointed towards the Buddha. Then, place the incense in the holder.
   
Next, change the water in the water container. Pour the water into another container for other uses, like drinking or watering plants. Do not drink out of the water container itself. Pour fresh water into the container and return to the gongzhuo. Say the Purity Verse while holding the container in both hands with your thumbs and first and second fingers. After completing the verse, raise the container to your forehead, say “Amituofo” ten times and then place the container back on the gongzhuo in front of the incense holder.
   
Next, read the Praise of the Lotus Pool Assembly. After completing the praise, begin to recite the Amitabha Sutra. Do not analyze the words. Our goal here is to focus single-mindedly on reciting the text. As Great Master Yinguang said, “Without trying to find the meaning of the sutra, just recite it in one stretch from beginning to end.” The purpose of the recitation is to clear the mind of all
wandering thoughts, discriminations, and attachments so that we may attain purity of mind. When our minds become more pure, our understanding will naturally become more profound.
   
After the sutra, we read the Praise to Amitabha Buddha to pay our respects to Amitabha Buddha for
his compassionate vows to help all beings. After the praise, we chant “Amituofo” for a predetermined length of time. We then vow to attain rebirth in the Western Pure Land by reading the Wish for Rebirth into the Pure Land.
   
Next, we say the Repentance Verse to express our deep regret for having harmed innumerable beings
throughout all our lifetimes. We then read the Four Great Vows to transform our repentance into vows to help all beings end their suffering.
    
After that, we read the Dedication of Merit to pass on the goodness that has resulted from our
chanting to help all beings end suffering and attain lasting happiness. To conclude the session, we read the Three Refuges.
    
The session may be done individually or in a group. If in a group, the bell master begins the praise, sutra, and so on, by saying the first two words. Others then join in. Read through from beginning to end, but do not read the page headings.


Purity Verse

May the tranquility, purity, and impartiality symbolized by this water be attained by all beings. May they learn of the Western Pure Land, vow to be reborn there, and achieve that rebirth to forever leave suffering behind and attain lasting happiness.


Praise Of The Lotus Pool Assembly

Amidst the sea-vast lotus pool assembly, may Amitabha Buddha together with Avalokitesvara and Mahasthamaprapta, sitting on the lotus platforms, lead beings to ascend the golden stairway. These sages have the great vows to help all beings leave the mundane world.
Homage to the sea-vast lotus pool assembly of Bodhisattvas and Great Bodhisattvas. (3 times)


Buddha Speaks The Amitabha Sutra

( /\ ) Homage to the sea-vast lotus pool
assembly of Buddhas and Bodhisattvas. (3 times)
Bell master: Buddha Speaks
Everyone: The Amitabha Sutra

Thus have I heard: Once Buddha was in the land of Shravasti, in the garden of Jeta and Anathapindika. He was accompanied by twelve hundred and fifty great bhikshus, all of them great Arhats, well known to everyone. Among them were his leading disciples, such figures as the Elders Shariputra, Mahamaudgalyayana, Mahakasyapa, Mahakatyayana, and Mahakausthila, Revata, Suddhipanthaka, Nanda, Ananda, Rahula, Gavampati, Pindola-bharadvaja, Kalodayin, Mahakapphina, Vakula, and Aniruddha…[and others such as these], all great disciples. Also present were the Bodhisattvas-Mahasattvas:

Manjushri, Prince of the Dharma; the Bodhisattva Ajita, the Invincible; the Bodhisattvas Gandhahastin and Nityodyukta, and other such great Bodhisattvas. Also present was Shakra, the king of the gods, along with countless numbers of heavenly beings, making up a great assembly. ( __ )

At that time Buddha said to the Elder Shariputra: “West of here, past a hundred billion Buddha-lands, there exists a world called Ultimate Bliss. In this land there is a Buddha called Amitabha, who is teaching the Dharma right now.

[Shariputra,] why is this land called Ultimate Bliss? It is called “Ultimate Bliss” because the
sentient beings in this land are free from the myriad sufferings common to mankind, and only know every kind of joy.

Furthermore [Shariputra], this land is called “Ultimate Bliss” because it is surrounded by seven rings of railings, seven layers of netting, and seven rows of trees, all made of the four precious jewels.

Moreover [Shariputra], the Land of Ultimate Bliss has ponds of seven jewels filled with the waters of eight virtues. The bottom of each of the ponds is pure golden sand, and the stepped walkways that lead up from all four sides of each of the ponds are made of gold, silver, lapis lazuli, and crystal. Above the ponds there are towers which are adorned with silver and gold and lapis lazuli and crystal and mother of pearl, red agate and carnelians. In the ponds there are lotus flowers as big as cartwheels: blue ones shining with blue light, yellow ones shining with yellow light, red ones shining with red light, and white ones shining with white light, each emitting a subtle pure
fragrance.

[Shariputra,] the Land of Ultimate Bliss is complete with all these adornments and virtues.

And there is more [Shariputra]— celestial music is constantly playing in this Buddha-land, and the ground is made of pure gold. Heavenly flowers rain down at all hours of the day and night. In the morning the sentient beings of this land fill their robes with multitudes of wondrous flowers and make offerings to hundreds of billions of Buddhas in other worlds. When it is mealtime, they return to their own land…to eat, and [to] circumambulate the teaching assembly.

[Shariputra] the Land of Ultimate Bliss is complete with all these adornments and virtues.

And there is more still [Shariputra]— in this land there are birds of all sorts of wondrous variegated colors: white cranes, peacocks, orioles, egrets, kalavinkas and jivanjivas. All these birds bring forth harmonious songs day and night. Their songs communicate such Buddhist teachings as the Five Roots, the Five Powers, the Seven Factors of Enlightenment, the Eightfold Path, as well as other teachings. When sentient beings in this land hear the singing of the birds, they become mindful of the Buddha, mindful of the Dharma, mindful of the Sangha.

[Shariputra,] do not think that these birds were born as birds due to karmic retribution for past misdeeds. Why not? In this Buddha-land, the Three Evil…[Paths] of Existence do not exist.

[Shariputra,] in this Buddha-land even the names of the Evil…[Paths] of Existence do not exist, much less the realities. All these birds are the creations of Amitabha Buddha, fashioned in order to sing the sounds of the Dharma.

[Shariputra,] in this Buddha-land there is a slight breeze that stirs the rows of jewel trees and jewel netting, so that they emit subtle wondrous sounds, like hundreds and thousands of melodies playing all at once. All those who hear these sounds spontaneously become mindful of the Buddha, mindful of the Dharma, and mindful of the Sangha.

[Shariputra,] the Land of Ultimate Bliss is complete with all these adornments and virtues.

What do you think [Shariputra]: why is this Buddha called Amitabha?

[Shariputra,] the light of this Buddha is infinite, and shines on all lands throughout the universe without obstruction. Thus this Buddha is called Amitabha. Also [Shariputra], the life-span of this Buddha and his people is an infinite number of immeasurable eons, and so he is called Amitabha.

[Shariputra,] Amitabha Buddha attained enlightenment ten eons ago.

Moreover [Shariputra], this Buddha has innumerable disciples, all of whom are Arhats, whose numbers are incalculable. Amitabha also has a following of innumerable Bodhisattvas.

[Shariputra,] the Land of Ultimate Bliss is complete with all these adornments and virtues.

[Moreover Shariputra,] none of the sentient beings who are born in the Land of Ultimate Bliss ever fall back into a lower realm. Many among them have only one more lifetime to go before Buddhahood. Their number is incalculable: they can be spoken of as innumerable.

[Shariputra,] when sentient beings hear these teachings, they must take a vow to be born in this land. Why so? So that they can be together with all these Beings of Superior Goodness.

[Shariputra,] one cannot be born in this land through minor good roots…[good fortune] and causal connections. [Shariputra,] if there are good men or good women who hear of Amitabha Buddha, and recite his name singlemindedly and without confusion, for one day or two days or three days or four days or five days or six days or seven days, then when these people are about to die, Amitabha Buddha and his whole assembly will appear before them. When they are about to die, their minds being unified and not chaotic they will attain rebirth in Amitabha's Land of Ultimate Bliss.

[Shariputra,] I have seen this benefit, and so I speak these words. If sentient beings hear what I say, they must make a vow to be born in that land.

[Shariputra,] right now I am extolling the benefits of the inconceivable virtues of Amitabha Buddha. ( /\ ) In the eastern direction there are also countless other Buddhas, like Akshobhya Buddha, the Buddha Marks of the Polar Mountain, the Buddha Great Polar Mountain, the Buddha Light of the Polar Mountain, and the Buddha Wondrous Voice. Each of them … [teaches in his own land with the truthfulness of a Buddha] and covers a whole cosmos, speaking these sincere words: “all of you sentient beings should believe this sutra extolling inconceivable virtues, which all Buddhas protect and keep in mind.”
 
[Shariputra,] in the worlds of the southern direction there are countless other Buddhas, like the Buddha Lamp of the Sun and Moon, the Buddha Light of Renown, the Buddha Great Blazing Shoulders, the Buddha Lamp of the Polar Mountain, and the Buddha Infinite Vigor. Each of them … [teaches in his own land with the truthfulness of a Buddha] and covers a whole cosmos, speaking these sincere words: “all of you sentient beings should believe this sutra extolling inconceivable virtues, which all Buddhas protect and keep in mind.”

[Shariputra,] in the worlds of the western direction there are countless other Buddhas, like the Buddha Infinite Life, the Buddha Innumerable Characteristics, the Buddha Innumerable Banners, the Buddha Great Light, the Buddha Great Illumination, the Buddha Jewel Appearance, and the Buddha
Light of Purity. Each of them … [teaches in his own land with the truthfulness of a Buddha] and covers a whole cosmos, speaking these sincere words: “all of you sentient beings should believe this sutra extolling inconceivable virtues, which all Buddhas protect and keep in mind.”

[Shariputra,] in the worlds of the northern direction there are countless other Buddhas, like the Buddha Blazing Shoulders, the Buddha Supreme Voice, the Buddha Hard to Injure, the Buddha Born of the Sun, and the Buddha Netted Light. Each of them … [teaches in his own land with the truthfulness
of a Buddha] and covers a whole cosmos, speaking these sincere words: “all of you sentient beings should believe this sutra extolling inconceivable virtues, which all Buddhas protect and keep in mind.”

[Shariputra,] in the worlds of the nadir there are countless other Buddhas, like the Buddha Lion, the Buddha Repute, the Buddha Light, [the Buddha Dharma,] the Buddha Dharma Banner, and the Buddha Upholding the Dharma. Each of them … [teaches in his own land with the truthfulness of a Buddha] and covers a whole cosmos, speaking these sincere words: “all of you sentient beings should believe this sutra extolling inconceivable virtues, which all Buddhas protect and keep in mind.”

[Shariputra,] in the worlds of the zenith there are countless other Buddhas, like the Buddha Pure Voice, the Buddha Sojourner King, the Buddha Incense Fragrance, the Buddha Fragrant Light, the Buddha Great Blazing Shoulders, the Buddha Body of Multicolored Jewel Flower Garlands, the Buddha Sala Tree King, the Buddha Precious Flower Virtue, the Buddha Sees All Truths, and the Buddha Like
the Polar Mountain. Each of them … [teaches in his own land with the truthfulness of a Buddha] and covers a whole cosmos, speaking these sincere words: “all of you sentient beings should believe this sutra extolling inconceivable virtues, which all Buddhas protect and keep in mind.” ( __ )

[Shariputra,] why do you think this is called the sutra that is protected and kept in mind by all the Buddhas?

[Shariputra,] if there are good men or women who hear this…[sutra], uphold it and hear the names of all these Buddhas, these good men and women will be protected and kept in mind by all the Buddhas, and will not retrogress along the path of Supreme, Perfect Enlightenment. Therefore [Shariputra,] all of you should faithfully accept what I say and what all the Buddhas have said.

[Shariputra,] all those who have vowed, or are vowing, or will vow to be born in the land of Amitabha Buddha reach the level where they do not retrogress from Supreme, Perfect Enlightenment. They are already born, are now being born, or will be born in that land. Therefore, [Shariputra,] all good men and women, if they have faith, must make a vow to be born in that land.

[Shariputra,] just as I am now extolling the inconceivable virtues of all the Buddhas, all those Buddhas are likewise extolling my inconceivable virtues, with these words: ( /\ ) “Sakyamuni Buddha ( __ ) is able to carry out a most difficult and rare task. In the Saha World, the World of Endurance, in an evil world of the Five Corruptions — the corruption of the age, the corruption of
views, the corruption of afflictions, the corruption of sentient beings, and the corruption of life — he is able to achieve Supreme, Perfect Enlightenment, and to expound the Pure Land teaching, which all beings in all worlds find hard to believe.”

[Shariputra,] know then that in the midst of this evil world of the Five Corruptions, I am able to carry out this difficult task, attain Supreme, Perfect Enlightenment, and expound the Pure Land teaching, which is so hard for beings in all worlds to believe. This is indeed most difficult!

When Buddha finished…[teaching this sutra], Shariputra and all the monks, gods, humans, asuras and others who had been listening, having heard what the Buddha said, rejoiced and faithfully accepted it. They all bowed in homage and departed.
Amitabha Sutra spoken by Buddha
Uproot all Karmic Hindrances for Rebirth
into the Pure Land Dharani
NA MO AH MEE DOH POH YEH
DOH TOH CHAY DOH YEH
DOH DEE YEH TOH
AH MEE LEE DOH POH PEE
AH MEE LEE DOH SHEE DAN POH PEE
AH MEE LEE DOH PEE CHIA LANG DEE
AH MEE LEE DOH PEE CHIA LANG DOH
CHAY MEE NEE CHAY CHAY NAH
CHIH DOH CHIA LEE SO POH HO
(Dharani 3 times)


Praise To Amitabha Buddha

Amitabha Buddha, all in golden color,
with form, features and radiance unequalled,
white curls winding like the five Sumeru
Mountains, and purple eyes as clear
as the four great seas.
In his aura are transformed Buddhas in
countless millions, and transformed
Bodhisattvas, also, in limitless number;
forty-eight vows he made to enlighten sentient
beings and to enable all nine grades to reach the
other shore.
Homage to the most compassionate one of the
Western Paradise, Amita Buddha.

Amituofo (Chant as time allows)


Wish For Rebirth In The Pure Land

We wish to be born in the Western Pure Land with lotus blossoms, in nine orders, as parents. When the lotus blossoms fully, we shall see the Buddha and be enlightened with the absolute truth, with never-retrogressive Bodhisattvas as companions.


Repentance Verse

All evil actions committed by me
since time immemorial,
stemming from greed, anger, and ignorance,
arising from body, speech, and mind,
I deeply repent having committed.


Four Great Vows

Sentient beings are innumerable;
I vow to help them all.
Afflictions are inexhaustible;
I vow to end them all.
Ways to practice are boundless;
I vow to master them all.
Enlightenment is unsurpassable;
I vow to attain it.


Dedication Of Merit
                   
May the merits and virtues accrued from this
practice adorn the Buddha's Pure Land,
repay the Four Kinds of Kindness above,
and relieve the suffering of those in the Three
Paths below.

May all those who see and hear of this
bring forth the heart of understanding and
compassion, and at the end of this life be born
together in the land of Ultimate Bliss.


Three Refuges

To the Buddha I return and rely, returning
from delusions and relying upon awareness and
understanding.
(One prostration)

To the Dharma I return and rely, returning
from erroneous views and relying upon proper
views and understanding.
(One prostration)

To the Sangha I return and rely, returning
from pollution and disharmony, and relying
upon purity of mind and the Six Harmonies.
(Three prostrations and one bow)


Terms Used

bow: a bow from the waist with hands in hezang
hezang: hands together and held in front of chest at level of one's heart
gongzhuo: a table upon which we place Buddha image, container of water, incense, flowers, etc.
prostration: a full bow to the floor


Acknowledgements

We wish to express our appreciation to J. C. Cleary and also to the Sutra Translation Committee of the United States and Canada, for this translation of the Amitabha Sutra. The sutra appears in the second edition of Mind-seal of the Buddhas, the translation of Master Ouyi's commentary on the Amitabha Sutra.

For the sake of layout and ease in single-minded chanting without distractions, we have taken the liberty of removing the quote marks around each of the names of the Buddhas of the six directions.

We also thank the Sutra Translation Committee of the United States and Canada for their translation of the “Praise to Amitabha Buddha” and “Wish for Rebirth into the Pure Land,” both of which are from the Buddhist Liturgy, Second Edition, 1993.

related post:  Pure Land: Principles and Practice

Source Of Information:
《Going Home To The Pure Land》, by Venerable Wuling, translated by J.C.Cleary, published by Pure Land College Press in 2010, distributed by: Persatuan Penganut Agama Buddha Amitabha Malaysia, 90 & 92, Jalan Pahang, Gombak, 53000 Kuala Lumpur, Malaysia.)
*** The information provided above does not contain personal opinion of this blog.

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