Other World Systems

In the light of modern, scientific discoveries, we can appreciate the limitations of the human world and the hypothesis that other world systems might exist in other parts of the universe.

On certain occasions, the Buddha has commented on the nature and composition of the universe. According to the Buddha, there are some other forms of life existing in other parts of the universe. The Buddha has mentioned that there are thirty-one planes of existence within the universes. They are:

4 States of unhappiness or sub human realms: (life in hells, animal life, ghost-worlds and demon-worlds)
1 Human world.
6 Develokas or heavenly realms.
16 Rupalokas or Realms of Fine-Material Forms.
4 Arupalokas or Formless Realms.

The existence of these other-world systems is yet to be confirmed by modern science. However, modern scientists are now working with the hypothesis that there is a possibility of other forms of life existing on other planets. As a result of today's rapid scientific progress, we may soon find some living beings on other planets in the remotest parts of the galaxy system. Perhaps, we will find them subject to the same laws as ourselves. They might be physically quite different in both appearance, elements and chemical composition and exist in different dimensions. They might be far superior to us or they might be far inferior.

Why should the planet earth be the only planet to contain life forms? Earth is a tiny speck in a huge universe. Sir James Jeans, the distinguished astrophysicist, estimates the whole universe to be about one thousand million times as big as the area of space that is visible through the telescope. In his book, The Mysterious Universe, he states that the total number of universes is probably something like the total number of grains of sand on all the sea shores of the world. In such a universe, the planet Earth is only one-millionth of a grain of sand. He also inform us that the light from the sun which takes a seventh of a second to reach the earth, takes probably something like 100,000 million years to travel across the universe! Such is the vastness of the cosmos. When we consider the vastness of the many universes making up what is popularly known as 'outer space', the hypothesis that other-world systems might exist is scientifically feasible.

In the light of modern scientific discoveries, we can appreciate the limitations of the human world. Today, science has demonstrated that our human world exists within the limitations of the vibrational frequencies that can be received by our sense organs. And science has also shown us that there are other vibrational frequencies which are above or below our range of reception. With the discovery of radio waves, X-rays, TV waves, and micro waves, we can appreciate the extremely limited vision that is imposed on us by our sense organs. We peep out at the universe through the 'crack' allowed by our sense organs, just as a little child peeps out through the crack in the door. This awareness of our limited perception demonstrates to us the possibility that other world systems may exist that are separate from ours or that interpenetrate with ours.

As to the nature of the universe, the Buddha said that the beginning and ending of the universe is inconceivable. Buddhists do not believe that the world will suddenly end in complete and utter destruction. There is no such thing as complete destruction of the whole universe at once. When a certain section of the universe disappears, another section remains. When the other section disappears, another section reappears or evolves out of the dispersed matters of the previous universe. This is formed by the accumulation of molecules, basic elements, gas and numerous energies, a combination supported by cosmic impulsion and gravity. Then some other new world systems appear and exist for sometime. This is the nature of the cosmic energies. This is why the Buddha says that the beginning and the end of the universe is inconceivable.

It was only on certain, special occasions, that the Buddha commented on the nature and composition of the universe. When he spoke, He had to address Himself to the understanding capacity of the enquirer. The Buddha was not interested in this kind of metaphysical speculation that did not lead to the higher spiritual development.

Buddhists do not share the view held by some people that the world will be destroyed by a god, when there are more non-believers and more corruptions taking place amongst the human beings. With regard to this belief people can ask, instead of destroying with his power, why can't this god used the same power to influence people to become believers and to wipe out all immoral practices from men's mind? Whether the god destroys or not, it is natural that one day there will be an end to everything that comes into existence. However, in the language of the Buddha, the world is nothing more than the combination, existence, disappearance, and recombination of mind and matter (nama-rupa).

In the final analysis, the Teaching of the Buddha goes beyond the discoveries of modern science however startling or impressive they may be. In science, the knowledge of the universe is to enable man to master it for his material comfort and personal safety. But the Buddha teaches that no amount of factual knowledge will ultimately free man from the pain of existence. He must strive alone and diligently until he arrives at a true understanding of his own nature and of the changeable nature of the cosmos. To be truly free a man must seek to tame his mind, to destroy his craving for sensual pleasure. When a man truly understands that the universe he is trying to conquer is impermanent, he will see himself as Don Quixote fighting windmills. With this Right View of himself he will spend his time and energy conquering his mind and destroying his illusion of self without wasting his effort on unimportant and unnecessary issues. 

Source Of Information:
《What Buddhists Believe》,  written by Venerable K Sri Dhammananda, Distributed by: Rinko Meditation Centre (净心苑）, Publication of the Yayasan Belia Buddhist Malaysia (129, Jalan Seang Tek, 10400 Pulau Pinang, Malaysia), printed in 1999.
*** The information provided above does not contain personal opinion of this blog.